Thanksgiving Hymn #7&8
4QH(odayot)a col. 10
Paraphrase and comments by Robert Hermansky
Introduction:
Lawrence H. Schiffman wrote that it is tempting to regard the
Thanksgiving Scroll as a series of hymns for public worship. This is what I
perceived them to be at first. After researching it further, I discovered that
there has been no evidence discovered that concludes or supports this. The
passages were probably written by the leader of a sect or church. Some scholars
believe that it was written by the Teacher of the Righteousness. The poems
belong to a devotion of some sort by the people for their God. This can be
cross referenced with the Songs of the Sabbath; where God in the heavens was
praised daily according to fixed rituals. Later it was discovered that it was
not a praise of God by people on earth, but the angles' praise of God in
heaven.
After further exploration, I found that the Hymns of Thanksgiving could
have been used to have the spiritual effect of the individual members of the
community. Penetrating them and therefore dominating their spirit as if being
controlled by a force. The author of these passages, assumed to be the Teacher
of Righteousness, gives a vivid description of mankind being 'in sin,' the
constant struggle with the forces of evil around him, mankind having bad
temptations from birth to death.
Another interesting point in the 1st fragment is the use of the word
Belial. This word was substituted for the Angel of Darkness. Is Belial
conceived to be a real person in the Hymns or is the author speaking in general
terms of mankind? This use of the word Belial or Angel of Darkness also refers
to the Teacher of Righteousness who uses this word in his frequent works, ( 1QH
2:16, 4:10, 4:13, 5:26, 5:39, 6:21, 7:3).
Paraphrase:
Hymn #7 (formerly 2):
I[1] give thanks to you, Lord, because you have placed me
in the circle of life and guided me against the evils of the world. Violent
men[2] have threatened my life because of my faith in you
Lord. For they are an assembly of trickery and a crowd of evil, the do not know
that through you I live and in your compassion you will spare me in my soul.
Because of you they raid[3] my life to spite you by the
judgement of the wicked. But you give me strength in the faces of the unworthy.
And I said, mighty men have pitched their camps and swarmed against[4] me with all the temptations of unjustly things. They have
begun things which have no cure, no stopping. Their weapons of evil engulf the
land like a tidal wave upon the shore. Like a wave of destruction devouring a
multitude of men. Temptation rose inside me but my soul clung to the faith of
you Lord. They have fallen to the destruction of each other which they brought
on themselves, but I will not fall to the rein of their destruction,[5] for I keep upon level ground and apart from them I will
bless you Lord.
Hymn #8 (formerly 3):
I give thanks to you, Lord, for you have [fastened][6] your
eye upon me. You have save me from the passion of lying deception, and from the
congregation[7] of those who seek wealth. You have blessed
the soul of the poor one who planned to destroy me by spilling my blood while I
was at service to you. But they did not know that my soul belonged to you, so
they made a mockery of me in the mouths of all that seek for lies. [...] But
you, my Lord, have restored the faith of the poor and the needy against one
stronger than me;[8] you have saved my soul from the hand of
the mighty. You have not permitted their insults to pursue me into craving
their service. [9]
Footnotes:
[1] Refers to the author of the story
[2] The violent men is referring to the unbelievers or
sinners of faith
[3] Raid meaning to make mockery of
[4] 'pitched their camps and swarmed against' refers to
the unbelievers tempting his true faith
[5] This phrase states how "he" cannot be tempted and will
keep prayers with the Lord
[6] Word added by authors but expected to mean taken notice of
[7] Congregation meaning groups of people
[8] This phrase refers to the Lords will to save the poor
and the needy against the retched sinners
[9] Their service meaning sin or greed
Bibliography:
Jerome Murphy-O'Connor and James H. Charlesworth, Paul and the
Dead Sea Scrolls, foreword copyright 1990, pg. 87-89, 96-100.
Raymond E. Brown, John and the Dead Sea Scrolls, foreword
copyright 1990, pg. 26-46, 30-37, 112.
Lawrence H. Schiffman, Reclaiming the Dead Sea Scrolls,
foreword copyright by Chaim Potok, 1994, pg. 301.
Weiss, Abegg and Cook, The Dead Sea Scrolls: Translated
Edition, copyright 1994, pg. 84.

12/98
prepared for
Intro. to the Hebrew Bible
by Robert Hermansky
HermansR@albnet.alb.edu