

| Classical Studies | |
History of Ancient Philosophy w/PHIL 003 |
A survey of classical Greek approaches to questions about knowledge, the natur of the world, the soul, ethics, and politics. Will focus on Socrates, Plato, and Aristotle. |
Ancient World Cultures w/ANCS 101, ARTH 105 |
This course presents a comparative overview of the ancient civilizations around the world. It is designed as a gateway course for the many specialized courses available at Penn. Its focus is two fold: first, the various forms that ancient cultures have developed are explored and compared and second, the types of disciplines that study these courses are examined. The course has a number of guest lecturers, as well as visits to museums and libraries to examine original documents. This course meets the requirement for the Ancient Studies Minor. |
Art of Persuasive Speaking Weigle Information Commons-Van Pelt Library |
The Art of Argument and Persuasion prepares students to serve as paid CWiC speaking advisors who assist Penn students with classroom presentations. The course does so by exploring what makes speaking persuasive and how oratory functions and putting that exploration into practice. The Art of Argument and Persuasion is a practicum that aims to develop students' abilities as speakers, as critical listeners and as advisors able to help others develop those abilities. In addition to creating and presenting individual and group presentations, students analyze and critique a variety of examples of oral communication, including those of their peers. http://www.sas.upenn.edu/cwic/join.html |
| Independent Study and Research CLST 199.000 Instructor TBA |
(Permission required - Please complete attached permission form and see Department staff to register) registration form |
Greek and Roman Mythology
Recitation Sections 402 R 10:30-11:30 403 R 12:00-1:00 404 R 3:00-4:00 405 F 11:00-12:00 406 F 11:00-12:00 407 F 11:00-12:00 408 F 12:00-1:00 409 F 12:00-1:00 410 F 10:00-11:00 411 F 1:00-2:00 |
Myths are traditional stories that have endured many years. Some of them have to do with events of great importance, such as the founding of a nation. Others tell the stories of great heroes and heroines and their exploits and courage in the face of adversity. Still others are simple tales about otherwise unremarkable people who get into trouble or do some great deed. What are we to make of all these tales, and why do people seem to like to hear them? This course will focus on the myths of ancient Greece and Rome, as well as a few contemporary American ones, as a way of exploring the nature of myth and the function it plays for individuals, societies, and nations. We will also pay some attention to the way the Greeks and Romans themselves understood their own myths. Are myths subtle codes that contain some universal truth? Are they a window on the deep recesses of a particular culture? Are they entertaining stories that people like to tell over and over? Are they a set of blinders that all of us wear, though we do not realize it? Investigate these questions through a variety of topics creation of the universe between gods and mortals, religion and family, sex, love, madness, and death. |
| Mycenae, Pylos, & Troy CLST 202.401 crosslisted w/ ARTH 202 Tartaron TR 1:30-3:00 |
The Iliad of Homer recounts the tale of a great war fought by Greek and Trojan armies before the walls of Troy’s lofty citadel. This foundational epic of Western literature tells of gods, heroes, and magical places already part of a deep past when Homer’s work was set to writing, ca. 700 B.C. Does the Homeric story of the Trojan War have a basis in real events? Scholars have long pointed to the Mycenaean civilization, which flourished on the mainland of Greece in the Late Bronze Age (ca. 1600–1200 B.C.), as the inspiration for the Homeric stories. In this course, we will examine the archaeology of the great centers of the Late Bronze Age in Greece and Anatolia, particularly Mycenae, Pylos, and Troy. Our main aim will be to better understand the social, political, and economic context of this Late Bronze Age world, which may shed light on the possibility that a “Trojan War” of some kind actually occurred. The primary focus on archaeology is supplemented by readings from Homer’s Iliad and Odyssey. |
Roman Art and Architecture
Recitation Sections 402 W 5:00-6:00 Staff 403 R 1:30-2:30 Staff 404 R 3:00-4:00 Staff 405 R 6:00-7:00 Staff
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An intensive introduction to the art and architecture of Rome and her empire from Republican and later Hellenistic to Constantinian times. Variable emphasis on topics ranging from major genres, styles, and programs of commemorative and decorative art, historical narrative, and political iconography to building types and functions and the specific Etrusco-Roman notion of space, land division, and city planning. |
"Ovid and Shakespeare" |
In what may well have been Shakespeare’s favorite text, Ovid’s Metamorphoses, humans change into beasts, plants, stones, and elements. Similar transformations occur in Shakespeare’s works: men turn to beasts, youths to flowers, women to stone, and persons dissolve into clouds or water drops. Reading Ovid’s myths and Shakespeare works side by side, we will focus on such moments of fluidity when human identity slips into that of another kind of species or matter. Is such shape-shifting merely the result of poetic and dramatic license? Or is it indicative of a different way of relating the human to other forms of existence? What is so special about the human species? And in what ways do the ludic, fictive, and fantastic liberties taken by poetry and drama provide a productive arena for exploring the plasticity of human identity? Texts: Ovid’s Metamorphoses (Allen Mandelbaum’s translation), and Shakespeare’s Sonnets, Venus and Adonis, Rape of Lucrece, A Midsummer Night’s Dream, Titus Andronicus, King Lear, Anthony and Cleopatra, Winter’s Tale. Requirements: Routine class exercises and two papers. |
Religion and Literature
Recitation Sections 402 R 10:00-11:00 Staff 403 R 11:00-12:00 Staff 404 F 1:00-2:00 Staff 405 F 2:00-3:00 Staff |
This course will introduce students to basic issues in the study of religion and literature. Beginning by looking closely at anchor texts, including Homer’s Iliad, and parts of the Hebrew Bible and New Testament, we will open a discussion on a range of issues. We will see how authors imagine the problem of trying to represent the divine through the medium of language, how different communities have responded to the issue of interpretation and trying to figure out what certain maximally important texts might mean, and we will look at the formation of canons and how books acquire religious authority. We will proceed by looking closely at how literary traditions re-inhabit and re-imagine the possibilities presented in sacred literature, taking as a guiding problem how a form of culture that does not identify itself as religious (whether that be poetry, drama, fiction, or film) attempts to gain some purchase on topics that also somehow belong to the domain of the religious. |
Ancient and Modern Constitution Making FELS SWEEN |
Constitution making reemerged as an urgent issue in the Twentieth Century with the transformation of colonial empires after World War II and the collapse of the Soviet empire near the end of the century. Constitution making issues have made themselves felt also in the constitutionally more mature nations. Even in the British Isles, for example, nationalist movements have prompted new constitutional arrangements. And in the Twenty-First Century, as competition for control of Central Asia and the Middle East has re intensified, the written constitution has been hailed by some as the vehicle for changing long established cultures. The most striking feature of constitution making in the last two centuries may be its uneven success when it comes to reforming if not improving customs, character, habits, and actions. Is an explanation to be found by going back to what appear to be the roots of constitution making? This course builds on contemporary scholarship to reconstruct what we may call the constitutional tradition as it develops in the main ancient texts, which are read in English translations. The ancient texts are taken from Herodotus, the Pseudo-Xenophon, Diodorus Siculus, Thucydides, Xenophon, Plato, the author of the Aristotelian Athenian Constitution, Aristotle himself, Polybius, Cicero, Plutarch, Augustine, and the codifiers of Roman law. The course traces this tradition through the Middle Ages and the Renaissance and the classically trained thinkers of the Seventeenth Century, following linguistic and other clues that carry one up to Madison and put the work of the U.S. Constitutional Convention in a somewhat new light; and it continues through Nineteenth Century and Twentieth Century constitution making into today’s constitution making efforts in Eastern Europe, Central Asia, the Middle East, and Europe itself. |
Periclean Athens |
Under the leadership of Perikles (460-429 BC) Athens achieved important advances in many fields, including art, architecture, literature, goverment, philosophy, politics and science. Important new buildings were built during this time both on the Akropolis of Athens as well as in the Agora and elsewhere in Attica. On the Akropolis alone there were buildings constructed that are among the most famous from antiquity including the Parthenon, the Propylaia, the Erechtheion and the Athena Nike temple. Why were these buildings built, who paid for them and how were they used? In the Agora what buildings were built during the Periklean period? What do they tell us about Greek democracy, the form of government that was then in its infancy? Where were the plays of Euripides, Aeschylus and Sophocles performed? Where did the philosophers and the scientists spend their time? Where were the Panathenaic Games held? What did Athens in the mid-fifth century BC look like? |
Topics Classicism and Literature |
In this course, we will take up questions central to a liberal education, that is, the education worthy of a free person. Those questions are the makeup of the human soul, the nature of happiness, the connection between virtue and political action, the role of poetry in teaching virtue, and the connection between personal happiness and the polity to which the individual belongs. Addressing such questions will establish a foundation from which to consider these questions as they are taken up by other great writers of later periods. Along the way, we will hit some of the great moments in Greek literature—the meeting between Priam and Achilles in the midst of the Trojan War, the victory of the Greeks over the Persians at the Battle of Salamis, the Funeral Oration of Pericles and the destruction of the Athenian army in Sicily, Socrates being lowered to earth in a basket, the story of Theuth, and the rich understatement of Socrates’ remark, as he decides to leave behind a simple city in favor of a city with philosophical leisure, “Perhaps it is for the best.” Two short papers, one long paper. We will read the following works in whole or in part: Homer’s Iliad, Herodotus’ Persian Wars, Thucydides’ History of the Peloponnesian War, Aristophanes’ The Clouds, several dialogues of Plato (Apology, Meno, Gorgias, Republic, Phaedrus). |
Greek and Roman Medicine |
In recent years Greek and Roman medicine has become increasingly central to the study of Greco-Roman culture and intellectual history. The medical writers are, for example, profoundly important for the study of ancient conceptions of the body and gender, semiotics and hermeneutics, psychology and the "care of the self," not to mention the history of biology, pharmacology, and nutrition. In this seminar we will survey the major writers of the Greco-Roman medical tradition, including Hippocrates and the Hippocratic treatises, various Hellenistic medical writers, and those of later periods such as Rufus, Celsus, Soranus and Galen. Among the topics addressed throughout the semester will be ancient debates about theory and practice, intersections between philosophy and medicine, sectarian rivalries, the social status of physicians, and the complex cultural interaction between Greece and Rome as reflected in the context of ancient medicine. |
History Literary Criticism Benjamin Franklin Scholars |
This is a course on the history of literary criticism, a survey of major theories of literature, poetics, and ideas about what literary texts should do, from ancient Greece to examples of modern European and American thought. The course will give special attention to early periods: Greek and roman antiquity, especially Plato and Aristotle; the medieval period (including St. Augustine, Dante, and Boccaccio), and the early modern period (where we will concentrate on English writers such as Philip Sidney and Ben Johnson). We'll move into modern and 20th century by looking at the literary (or "art") theories of some major philosophers, artists, and poets: Kant, Wordsworth, Marx and Engels, Matthew Arnold, the painter William Morris, T. S. Eliot, and the critic Walter Benjamin. We'll end with a very few samples of current literary theory. The point of this course is to look closely at the Western European tradition which generated debates about problems that are still with us, such as: what is the "aesthetic"; what is "imitation" or mimesis; how are we to know an author's intention; and under what circumstances should literary texts ever be censored. We'll have a number of small writing assignments in the form of "response" or "position" papers (approx. 3 pages each), and students can use these small assignments to build into a long writing assignment on a single text or group of texts at the end of the term. Most of our readings will come from a published anthology of literary criticism and theory. |
Honors Thesis Instructor TBA |
(Permission required - Please complete attached permission form and see Department staff to register) registration form |
Independent Study and Research |
(Permission required - Please complete attached permission form and see Department staff to register) registration form |
Independent Study and Research |
(Permission required - Please complete attached permission form and see Department staff to register) registration form |
Post Bac Individual: Greek |
Intensive Greek reading course for students in the Post- Baccalaureate Program in Classical Studies. This semester, we will read selections from Herodotus, Xenophon, Lysias, and Sophocles. Permission of the instructor required. |
Post Bac Individual: Latin |
Intensive Latin reading course for students in the Post-Baccalaureate Program in Classical Studies. We will read and discuss several versions of the Argo myth. We will start with Ovid’s retellings in the Metamorphoses and the Heroides, then move on to Ennius' and Accius’ fragmentary accounts, Seneca’s Medea, and finally selections from Valerius Flaccus’ Argonautica. Permission of the instructor required. . |
Material and Methods in Mediterranean Archaeology |
A survey of the principal issues and techniques in Mediterranean archaeology, with extensive use of the Mediterranean collection in the University of Pennsylvania Museum. Topics include types of material (numismatics, metalwork, vases, architecture, sculpture), collections of the Museum (Near Eastern, Bronze Age, Etruscan, Cypriot, Greek, and Roman), and archaeological techniques (ceramic, faunal, and botanical analysis; surveying and digital imaging). |
Ancient Greek Colonies |
This seminar examines the archaeology of Greek colonization from the Late Bronze Age to ca. 600 B.C. These colonies were highly diverse in their motivations, physical settings, and political and social structures, as well as in their relationships with mother cities and the new worlds they inhabited. Emphasis is placed on the colonial experience as a cross-cultural and negotiated process. |
The Second Sophistic |
For The Second Sophistic is a movement, a cultural stance, a body of literature, a period, or a style, depending on who is writing about it. This class will be concerned less with an accurate definition of the term and more with grappling with the phenomenon of Greek culture under the Roman empire. Although we will approach the Second Sophistic primarily through the works of literary figures, literary production will not be the only material under discussion. There will be ample opportunity to discuss issues such as cultural memory, landscape and material culture. |
Cities and Frontiers |
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Paprology |
This work-seminar will introduce participants to the study of ancient papyri, both documentary and literary, with a focus on Greek and Coptic materials (also some attention to Latin, Demotic, and Arabic). Hitherto unstudied fragments will be available for possible publication, from the collections here at the University (Museum and Library) as well as elsewhere. There will also be an opportunity for some hands-on work with small cartonnage fragments in the instructor’s possession (conservation, separation, classification and decipherment). The seminar will hold some of its weekly meetings in the papyri room at the Museum. |
Independent Study and Research |
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| Greek | |
Elementary Modern Greek II |
Second semester of Elementary Greek. Instructor’s permission to enter at this level. Completing the course does not satisfy the foreign language requirement unless it is followed by 2 more semesters of Intermediate Modern Greek. Basic grammar instructions combined with simple dialogues of everyday exchanges and basic vocabulary of topics like introductions, family, weather, everyday living, vacations, health etc. Use of a main book, short story book, a cartoon book, pod casts, songs and other audiovisual material to bring the modern Greek life into the classroom. |
Elementary Classical Greek II |
Students complete their study of the morphology and syntax of Classical Greek. We begin the semester with continuing exercises in grammar and translation, then gradually shift emphasis to reading unadapted Greek texts. |
| Greek Heritage Speakers II GREK 116.680 Tsekoura MW 1:30-3:30 |
Second semester of Intermediate to Advanced Modern Greek for students with prior knowledge of the language. Instruction’s permission to enter at this level. Completing this course satisfies the foreign language requirement. Review of Grammar, in combination with an assortment of original text from books, short story book, a cartoon book, songs, poetry, documentaries and other audiovisual material pertaining to contemporary Greek culture and everyday life. |
Intermediate Greek: Poetry |
This course is an introduction to reading Greek poetry, with an emphasis on the characteristics that differentiate the grammar, diction, and sentence structure of poetry from that of prose. Because of Homer's foundational influence on the development of poetic language in Greek, and of poetry and imaginative literature conceived more broadly in the entire subsequent tradition of European literature, we will approach the subject by reading portions of the Odyssey. |
Sophocles |
Sophocles' tragic vision will be approached through two plays about major heroes of the Trojan War, Ajax and Philoctetes. |
Supervised Study |
Preparation of Honors Thesis in Greek Literature. |
| Greek for Advanced GREK 401.000 Instructor TBA |
For graduate students in other departments needing individualized study in Greek literature. |
Herodotus |
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Independent Study and Research |
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| Latin | |
Elementary Latin II
LATN 102-302 Staff MWF 11:00-12:00 R 10:30-11:30
LATN 102.601 Wahlberg |
Latin syntax and introduction to continuous prose. |
Intermediate Latin Poetry
LATN 204.302 Nethercut MWF 11:00-12:00
LATN 204-601 Wahlberg MW 4:30-6:00
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The translation and interpretation of Latin poetry. |
Petronius, Satyricon |
We will read major sections of Petronius' fragmentary novel in Latin and the rest in English, attending to specific interpretive questions and contextualizing the work in relation to Latin literature, the Neronian renaissance, and the development of the ancient novel. |
| Supervised Study LATN 399.000 Instructor TBA |
Preparation of Honors Thesis in Latin Literature. |
| Latin for Advanced LATN 401.000 Staff TBA |
For graduate students in other departments needing individualized study in Latin literature. |
Advanced Latin Survey |
We will read a variety of primarily poetic texts, discussing the opportunities and the problems that they present for the construction of a history of Latin literature. Advanced undergraduates are welcome but should first consult the instructor. |
Republican Epic |
This course is an introduction to the epic poetry of Livius Andronicus, Gnaeus Naevius, and Quintus Ennius. We will consider a variety of interpretive issues, including the reconstruction of these now fragmentary poems, their relationship to earlier and contemporary Greek and Roman literature, and their influence on later poetry. |
| Independent Study and Research LATN 999.000 Staff TBA |
For doctoral candidates. |
| Ancient History | |
Ancient Rome crosslisted w/HIST 027
Recitation Sections 402 R 9:00-10:00 404 F 10:00-11:00 405 F 11:00-12:00 406 F 12:00-1:00 408 R 11:00-12:00 411 R 12:00-1:00 412 R 3:00-4:00 413 R 3:00-4:00 |
The Roman Empire was one of the few great world states-one that unified a large area around the Mediterranean Sea-an area never subsequently united as part of a single state. Whereas the great achievements of the Greeks were in the realm of ideas and concepts (democracy, philosophy, art, literature, drama) those of the Romans tended to be in the pragmatic spheres of ruling and controlling subject peoples and integrating them under the aegis of an imperial state. Conquest, warfare, administration, and law making were the great successes of the Roman state. We will look at this process from its inception and trace the formation of Rome's Mediterranean empire over the last three centuries BC; we shall then consider the social, economic and political consequences of this great achievement, especially the great political transition from the Republic (rule by the Senate) to the Principate (rule by emperors). We shall also consider limitations to Roman power and various types of challenges, military, cultural, and religious, to the hegemony of the Roman state. Finally, we shall try to understand the process of the development of a distinctive Roman culture from the emergence new forms of literature, like satire, to the gladiatorial arena as typical elements that contributed to a Roman social order. |
Greek and Roman Religions crosslisted w/CLST 110, RELS 110 |
A survey and analysis of the origins and development to ancient Greek and Roman religion from the Greek Bronze Age to the advent of Christianity. Students will read both primary and secondary literature. |
Independent Study Instructor |
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The Second Sophistic crosslisted w/CLST 613 |
For The Second Sophistic is a movement, a cultural stance, a body of literature, a period, or a style, depending on who is writing about it. This class will be concerned less with an accurate definition of the term and more with grappling with the phenomenon of Greek culture under the Roman empire. Although we will approach the Second Sophistic primarily through the works of literary figures, literary production will not be the only material under discussion. There will be ample opportunity to discuss issues such as cultural memory, landscape and material culture. |
Independent Study and Research Instructor |
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