ClSt / ComL 200:
Notes and Supplements: Monday, March 4
"...To our Modern Times"
Introduction
So far we have concentrated on ways of understanding some of the
individual myths and mythic cycles that Ovid includes in the
Metamorphoses. Although the poem has been popular and widely
read almost continuously for some two thousand years, there is still very
little agreement about "what it means" as a whole. Nevertheless, using
some of the same analytical techniques that we have applied to its
various parts, it seems possible to make at least a few tentative
conjectures about the general interpretation of the poem.
Overall Structure of the Poem
We have worked to interpret the parts of the Metamorphoses
by using two basic tools, stuctural and thematic alalysis. If we apply
the same principles to the poem as a whole, some clear ideas about its
main concerns begin to suggest themselves. If we ask "What structural
principles hold the poem together?" the following points seem most
important:
- It is structured as a chronological continuum;
- It is articulated both as a series of individual
stories and as a sequence of individual books;
-
Let us consider the implications of these structural principles:
Chronological Continuum.
The Metamorphoses begins with the birth of the universe, and
ends with the apotheosis of Julius Caesar, an event that took place in
the year of Ovid's birth. It therefore covers all of human time. Of
course, the poem's representation of "all of human time" is more than a
bit skewed towards a relatively few subjects. Most of the time that it
covers is the imaginary time defined by Greek mythology. Many of the
stories that Ovid relates, as we have seen, deal with the historical
realities of the ancient Greek world-the origins of Greek customs,
foundation of cities, and so forth-but they do so in an entirely
mythological, and not a historical fashion. But towards the end of the
poem, the stories become somewhat more concernd with history. The Trojan
War, while not itself a historical event in any conventional sense, more
or less signals the end of the heroic or mythic period. Many of the Greek
and Trojan heroes who fought in that war were regarded as the founders of
various cities in the Mediterranean world. In particular, Aeneas, the
greatest of the Trojan heroes after Hector, was said to have settled in
Italy after the war, where either he or his son or grandson founded one
or more cities; and among their descendants were Romulus and Remus, the
founders of Rome itself. After relating these events, the
Metamorophoses accounts for the (legendary) history of the
early kings of Rome before jumping quickly over most of the Roman history
that we know as factual right to the apotheosis of Julius Caesar.
Therefore, while the poem clearly does not show much interest in history
in any conventional sense, it does nevertheless link the mythical past to
the historical present by concluding a sequence of mythical narratives
with stories from early Roman legend. That is to say, it presents
early Roman legend as a natural and inevitable continuation of Greek
mythology. Needless to say, this is a very tendentious
proposition. Ovid's "universal history" excludes a lot: almost everything
that is not either Greek or Roman, and practically every reference to
events that we know from a reliable historical record. Almost the only
"historical event" included in the poem is the final episode, the
apotheosis of Julius Caesar; and even this is narrated more as a myth
than as a historical event: it is instructive to compare what Ovid says
here with the more historical accounts of writers like Plutarch.
On this basis, we can conclude that one of the poem's main points is to
use the idea of a "universal" mythic narrative to argue that Roman
culture is a natural outgrowth of Greek.
This of course it was not; but as wqe have seen, the Romans were
fascinated by Greek culture from an early period, and adopted many
aspects of it. This then becomes on of the Metamorphoses'
major themes: the natural continuity between Greek and Roman culture.
This theme clearly relates to the major unifying theme of the poem as
well, the theme of metamorphosis or change. Within the chronological
continuity of the mythic narrative occurs a fundamental and quite
noticeable shift from Greek to Roman material. Although there is no
single story that enacts a metamorphosis from Greek to Roman, it is
apparent that this metamorphosis is in some ways the most important one
in the poem.
Once we are alerted to its importance, we see appearances of this theme
in various guises throughout the poem. We have noted, for instance, that
in Book 1, when Ovid depicts a council of the gods, the divine assembly
is likened to the Roman senate. The greater gods are characterized as
patricians, the lessaer as plebeians, according to ancient Roman social
categories. They are said to have their homes in the better or the less
deirable locations, according to their status, on a celestial Palatine
Hill-the hill on which many members of the Roman upper classes lived,
including Augustus himself. Later in Book 1 [to be continued]
aeneas, julius caesar
Structure by Books
This metamorphosis is related to the poem's second major structural
principle, its division into books. As we have seen, book division is a
structural device that Ovid sometimes respects (as at the beginning and
end of Book 3) and equally often ignores in an ostentatious manner (the
end of Book 1 and the beginning of Book 2). But beyond the importance of
the individual book there is the significance of larger segments of the
poem as defined by books. The fifteen-book structure of the poem as a
whole seems capable of division into thirds. The first third (Books 1-5)
contains stories that mainly concern the gods and their relations with
mortal-principally, stories in which powerful gods become attracted to
and, often, commit violence against mortal women. In the middle third
(Books 6-10) the gods are somewhat less prominent as men and women (e.g.
Tereus or Myrrha) take on the roles formerly assigned to gods in the
disastrous love stories that Ovid favors. (In fact, the disastrous
consequences of those love stories in which only human actors appear are
in many cases even greater than in those involving the gods.) The final
third (Books 11-15) witnesses the shift to Roman material. Thus the
book-by-book structure of the poem helps us to articulate the continuous
narrative into large segments that are, to some extent, thematically
distinct from one another.
universalizing element=universality of roman empirte, space/time
Secondary Themes
love/war venus/mars
fasti/met
erotic attraction (desire=violent, leads to violent acts against
beloved)
met=poem about roman natl character
'laudatory'?
meditation on the nature of (roman) power, character
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