Understanding Scripture

THE 1115-301
Department of Theology, St. Joseph's University
Fall, 1997

Classroom:Bellarmine Building, Room 217
Class times: Saturday afternoons from 1:30 to 4:30
Instructor: Jay C. Treat, Ph.D.
Office:Bellarmine Building, Room 211
Office Hours:Saturday 12:30-1:20, 4:30-5:00, and by appointment
Electronic mail: jtreat@ccat.sas.upenn.edu
Class discussion list:ot-intro@ccat.sas.upenn.edu
Class web site:http://ccat.sas.upenn.edu/~jtreat/the1115/

A. The Course

This course will examine the biblical traditions and texts of the Hebrew Scriptures as products of particular historical and cultural communities and as literary and theological documents.

This course is an introductory-level course and has no prerequisites. The readings are in English. As an academic university course, this class does not assume the student has a faith commitment.

B. The Subject

The oldest part of the Christian Bible consists of the Jewish scriptures, known in Christian circles as the "Old Testament." The Jewish and Christian traditions (and with some qualifications, the Islamic tradition) consider them to contain divine revelation. In order to understand the Christian New Testament, the course of Jewish and Christian history, and indeed the course of Western civilization, it is essential to be acquainted with these Jewish scriptures.

These writings were created by a variety of sources within ancient Israel over a period of many centuries. They represent many different viewpoints, sometimes building on one another and sometimes clashing with one another. They contain many different genres or types of literature, including saga, court histories, songs, aphorisms, and oracles. We will seek to understand each of the texts in its own integrity.

Our task will be to understand these writings as documents of their own times -- and as documents that can speak to our own times. Course objectives include:

  1. To acquire a general, introductory knowledge of the history, literature, and theology of Israel.
  2. To develop skills in reading the Old Testament text and wrestling with it.
  3. To develop a sensitive attentiveness to social and cultural distances.
  4. To listen to the authors of the Old Testament texts and to allow their views to engage our own.
  5. To earn three credits, applicable to the General Education Requirement.

C. Contacting the Instructor

The instructor will be available in his campus office before class, after class, and by appointment. He works at the University of Pennsylvania during regular business hours and can be telephoned there. If he is busy during those hours, and he frequently is, he will make arrangements to speak at another time. He may often be reached at home during the evenings. Phone numbers are given above.

Probably the most reliable way to reach the instructor is by e-mail. He checks e-mail regularly during the day and will respond to e-mail as soon as possible.

D. Textbooks

Each student will need access to the following two texts:

E. Evaluation and Required Work

The requirements for the course include regular participation in class based on the assigned readings, a take-home examination, a midterm examination, a final examination, and a journal report. Students may expect to read 100 to 150 pages per week in preparation for class discussions.

Work will be graded as follows:

This class puts a high premium on independent work. Consultation and working together are encouraged. Plagiarism and cheating will not be tolerated. You are subject to Saint Joseph's University's Academic Honesty Policy. If you violate the policy, you will be given a failing grade for the entire course and your offense will be reported to the Academic Honesty Board for further discipline.

According to the University College Catalog, two legitimate absences is the maximum number allowed in classes meeting once a week. Students missing two classes must be reported to the Associate Dean's office.

F. Preparation for Class

You are required to read the assigned readings in advance of class. Advance preparation is particularly important because we meet only once a week. If you have not read the assigned readings, the three hours of class will make very little sense and you will not be able to participate meaningfully in class discussions.

1. The primary texts of this class are the biblical readings. Reading these texts of the Bible is the most important part of preparation. The more you read the primary texts, the more the secondary reading will be able to help you make sense of them.

As you read the Bible, keep a journal of passages that astound, trouble, challenge, confuse, offend, or otherwise strike your attention. You can use this journal to remind yourself of passages to discuss in class. Also, at the end of the semester each student will submit a report of three passages from their journal.

2. Boadt's Reading the Old Testament is our secondary text. This book provides the framework of the course schedule. Each chapter in Boadt provides information about the assigned Bible readings and ends with a list of questions. You should use the questions at the end of each chapter to measure your level of comprehension. You should be able to answer these questions. If you cannot answer the questions, you are not prepared for class (or for the exams) and it would be wise to read the chapter again. You may find it helpful to look at the questions first and then to read the chapter with the questions in mind.

G. Course Outline and Readings

Sept. 13 Introduction: The Bible and Modern Approaches

Sept. 20 More Introduction; The Pentateuch; The Primeval History

Sept. 27 The Patriarchs and the Exodus

Oct. 4 Wilderness and Promised Land

Oct. 11 Samuel and Kings

Oct. 18 Life and Worship

Oct. 25 Divided Kingdom; Literary Prophets

Nov. 1 Mid-Term Exam

Nov. 8 Judah

Nov. 15 Exile

Nov. 22 Restoration; Wisdom

Dec. 6 Hellenistic Period; Theology of the Old Testament; Review

Dec. 13 Final Exam

H. The Journal Report

1. Content

You should keep a journal as you read the assigned Old Testament texts. The journal should focus on texts which strike you as particularly strange or challenging.

Your report should cover three such texts. You discussion of each text should cover the following items:

  1. Identify the text by book, chapter, and verse(s).
  2. Describe the response you had to the text.
  3. What in the text evoked that response in you?
  4. Why do you think it affected you in that way?
  5. Does use of a secondary source (such as a commentary) help clarify the passage in your mind?
  6. How did (or how does) this text affect your view of God, the Old Testament, and yourself.

Your journal report will be graded on the extent to which you wrestle with the text. I will be looking for evidence that you read the text, heard something new, and responded in some way.

2. Giving Credit

Biblical passages are normally cited by book, chapter, and verse; for example, Gen. 1:10-11. Do not cite biblical passages by page number. If you consistently refer to one translation in your report, indicate the translation you are using. If you use multiple translations, indicate for each citation which translation you are using for it. Include the translation(s) in your bibliography.

If you consult any source other than the Bible, you must include appropriate references to these sources and a bibliography to avoid the charge of plagiarism. Your paper should acknowledge all material quoted from or paraphrased from published writing. Failure to acknowledge the use of another's ideas constitutes plagiarism. Plagiarism will not be tolerated. If you use material that was quoted by one of your sources without actually checking the original source used, you must give credit to the intermediate source. If you were able to go back to the original source for yourself, you do not need to give credit to the intermediate source (but it is scholarly courtesy to acknowledge someone who guides you to a source).

3. Format

The report should be typed or word-processed using the guidelines in Kate Turabian's Manual for Writers of Term Papers, Theses, and Dissertations (or another manual of style approved by the instructor). The body of the paper may contain between 1000 and 2000 words (approximately three to five pages). These limits do not include notes, bibliography, or appendices. Papers may be longer, but only if their length is justified by the subject-matter.

4. Due Date

The final draft of the research paper may be submitted as soon as it is ready. It is due in the instructor's hands by the time and date of the final exam. Under ordinary circumstances, the instructor will not grant extensions.

5. Evaluation

Three-fourths of the grade will evaluate the paper's mastery of the subject matter and use of appropriate methods. The other fourth of the grade will evaluate the paper's writing: its argument and structure, its clarity and coherence, and its mechanics (spelling, grammar, English usage, inclusive language).

6. The Preliminary Draft

The instructor is committed to writing and rewriting as an essential part of the educational process. Because it is impossible to become familiar with the conventions of a field without practice and because any piece of writing can be improved, the instructor recommends that each student submit a preliminary draft of the report. The preliminary draft is not required, however, and is not graded.

The last date on which preliminary drafts may be submitted is November 31. Drafts may be submitted at the Theology office. The preliminary drafts may be submitted typed or printed on paper -- or, if you prefer to save paper, it may be submitted in electronic form (in plain ASCII text, Microsoft Word, or WordPerfect) on a 3.5" diskette formatted for Macintosh or for Windows. Alternatively, you may send the draft as text to the instructor by e-mail.

The instructor will respond to the preliminary draft as a reader familiar with the field; he will not proofread. He will return the draft with his comments at the next class session (or by mail if you enclose a self- addressed stamped envelope). You will have until the date of the final exam to revise your draft.

Treat the preliminary draft as seriously as if it were the final draft. If the draft is not typed legibly or if it contains an inexcusable number of spelling errors, it will not be read.