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Topic for Year 38 (2000-2001):
"The Wild Wild West:
Religious and Societal Transformations
on the North African Frontier"
Chairs:
William Gruen and Shira Lander (University of Pennsylvania)
Recent scholars of the Roman Empire have emphasized the benefit of
understanding its geographical and demographic peripheries as a way to
gain new insight into the diversity of the whole. The study of Judaism
and
even, to some extent, Greco-Roman religions and Christianity in Roman
North Africa has received less attention than other remote areas of the
Empire such as the Roman Near East. The origins of both North African
Judaism and Christianity are still debated, and foundational work is
currently being produced. Detailed explorations of Roman North African
religion have focused on Carthage. More remote areas, like the rest of
Africa Proconsularis, Numidia, Tripolitana, Mauretania, and Libya, await
similar thorough treatments.
Roman North Africa presents a fascinating case study of the role of
religion in colonization and the extent to which indigenous religious
practices were both adapted and integrated into Roman cultic worship.
The dynamic of adaptation and integration can be observed in the physical
transformation of the landscape of cities, highways, and villas, as well
as in religious practices themselves. The persistence of the Punic
language into the fourth century suggests that the degree of
Latinization
varied between different locales, and that Roman culture had not
achieved
hegemony throughout the entire region. Despite North Africa's ties to
Rome, the varieties of Christianity which predominated up to the end of
the fourth century were "non-orthodox." Religious conflicts embedded
class strife, reflecting the changing social landscape of a vast and disparate
region ranging from the Roman twin-city of Carthage to the more remote
towns of Bagai, Tingi, and Altava.
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