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Topic for the Year 2009–2010:
“Revealing the Divine: From Greco-Roman Palestine to the Persian Empire”
Co-Chairs: Sevile Mannickarottu, Tammie Wanta, & Virginia Wayland
(University of Pennsylvania)
In the scriptural religions of the eastern Mediterranean and Near East,
a variety of human and otherworldly figures are imagined to connect the
mundane realm with figures and worlds beyond. This year’s PSCO focuses
on prophecy and revelation, exploring the specific processes and
channels of communication claimed for such figures. Of particular
interest will be the transformation of older ideas about prophets,
oracles, and divination in Late Antiquity. Moving beyond traditional
notions of the “cessation of prophecy” in “post-biblical” Judaism and
Christianity, we hope to investigate how ideas about on-going revelation
continued to be explored and expressed in the religions of the
Mediterranean and Near East – including Judaism and Christianity, but
also Mandaism, Manichaeism, Islam, and so-called “pagan” local
traditions. Special attention will be paid to the textualization and
scripturalization of revelation, on the one hand, and its ritual and
social settings, on the other. By comparing the representations of
revelatory figures, mechanisms, and events across different groups and
locales, moreover, we hope both to expose some of their shared
epistemological and cosmological assumptions, and to shed light on how
contestation over mediatory power functioned in the negotiation of
boundaries within and between them.
By virtue of the trans-regional, trans-imperial, and inter-religious
focus of this year’s PSCO, we feel that our theme and approach fit well
with the 2009–2010 Penn
Humanities Forum on Connections. It is our hope,
furthermore, that the topic of prophecy may serve as an apt “test-case”
for investigating pre-modern perspectives on the movement of knowledge
along networks (e.g., religious, pedagogical, economic) and across
boundaries (e.g., geographical, linguistic, imagined, constructed), as
well as for considering the common conversations and concepts that
linked far-flung locales and diverse religious groups in Late Antiquity,
bridging even between “religions,” “ethnicities,” and empires.
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