|
|
Regional Graduate Student Conference,
to be held at the University of Pennsylvania, 11 April 2011,
in conjunction with the 48th
Philadelphia Seminar on Christian Origins
Scare quotes are everywhere in the study of “Judaism” and “Christianity”
in antiquity. The ideological import of these terms – along with other
words previously thought neutral and descriptive, such as “orthodoxy”
and “heresy” – has been exposed. We as scholars can no longer blithely
assume a direct correspondence between the categories our sources use
and social reality; the words themselves shape reality. Although this
insight is not new, it has recently come to dominate discussion in the
field, concurrent with the newfound interest in the construction of
“Judaism” and “Christianity” as distinct, mutually exclusive
“religions.” Arguably, however, the time has come to theorize beyond
scare quotes. If the words we use do not correspond simply or directly
to things, what actually are the objects of study for students of
ancient “Judaism” and “Christianity?” Could the appellations “Judaism”
and “Christianity” most helpfully be thought of as referring to specific
discourses? As ideologies? And what exactly would either of those
options mean? Would more attention to group theory help? Identity
theory? Could a re-thinking of how the relationship between words and
things, and the limits of the heurism of categories and taxonomy, help
to re-theorize the relationship between belief and practice? With the
recent advent of a near revolution in thinking about the relationship
between Jews, Christians, and others in the ancient Mediterranean and
Near East, the time may be ripe for an extended discussion regarding of
some of the most basic questions in the field: what exactly are the
objects of our study when we say we are studying “Judaism” and
“Christianity”? And how do we study them?
These questions will form the focus for a regional graduate student
conference at the University of Pennsylvania, sponsored by Penn's
Department of Religious Studies and
Center for Ancient Studies. This one-day event will
feature Daniel Boyarin as a keynote speaker and is scheduled for Monday,
April 11, 2011. It will serve as the culminating event of the 48th
Philadelphia Seminar on Christian Origins, which will explore the
same theme
through monthly meetings and discussions during the 2010–2011 academic year;
confirmed speakers for the PSCO include Dale Martin (September 23, 2010),
Seth Schwartz (October 21, 2010),
Ra'anan S. Boustan (November 17, 2010),
Ross Kraemer (January 20, 2011),
Virginia Burrus (February 17, 2011), and
Elizabeth Castelli (March 31, 2011).
For the graduate student conference, we invite proposals for papers that use
specific texts, authors, locales, and test-cases to explore the heuristic
limits of our current models, or otherwise experiment with strategies and
solutions for rethinking basic questions in the field in light of particular
bodies of ancient evidence and/or contemporary theory from across
disciplines. Abstract consideration of these questions is not our primary
desideratum; papers that address the pertinent issues in the context of
current research projects are welcome. Proposals should be between 500 and
800 words, and include a title, description of the specific materials
studied and general method, and a statement of the thesis. We especially
encourage proposals from graduate students in the region, who would be able
to attend most or all of the sessions of the Philadelphia Seminar on
Christian Origins during the academic year. Consideration of proposals will
begin on September 15, 2010, but proposals will be accepted on a rolling
basis thereafter until all slots are filled. Those interested in applying to
participate are encouraged to submit a letter of interest as soon as
possible to the conference organizers, Philip Fackler and Phillip Webster
(for email addresses, see contacts).
This Call for Papers
is also available as a flyer in Acrobat (PDF) format.
Also see further details about this year's PSCO topic.
|