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2017–2018 Topic:
What Did Ancient Jews Know?
Exploring the Place of Scientific Knowledge
in the World of Ancient Judaism
Co-Chairs: Matthew Chalmers and Natalie Dohrmann
PSCO Coordinator: Annette Yoshiko Reed (NYU)
Over recent decades, scholars of antiquity have paid increased attention
both to what ancient people knew and to how they knew it. What sorts of
knowledge did Jews, Christians, Romans, Greeks, and others prioritize
and acquire—and how does attention to knowing as a process help us to
understand our sources? Equally, how did that knowledge shape—even
generate—the experts who used it? We hope to build on these questions,
discussing some of the possibilities in our ancient source material that
emerge from considering them in terms of technical, or scientific,
knowing. How did ancient knowers obtain, record, limit, contest, and
order knowledge of the cosmos and its inhabitants? How did they, for
example, leverage what they knew against opponents, or situate their own
communities in time, space, and place? What language was used to define
what we might label as scientific or technical knowledge? How did
scientific knowledge interact with other regimes of knowledge, including
those associated with law or empire? How were Jewish knowers different
from other knowers—and how were they similar?
Now in its fifty-fifth year, the Philadelphia Seminar on Christian Origins
(PSCO) brings together scholars and graduate students in Philadelphia and
surrounding areas for informal discussion and debate of timely issues and
questions in the study of ancient Judaism, early Christianity, and cognate
fields. Each year, PSCO hosts five to six meetings to explore one
theme—ranging from pressing methodological or theoretical questions, to
neglected primary or secondary sources, to timely conversations across
disciplines. Meetings are informal and discussion-oriented, and invited
speakers are encouraged to provide suggested readings and resources prior to
their session so as to facilitate productive conversation. PSCO has been
made possible by generous sponsorship from the Penn Humanities Forum
and Penn’s Center for Ancient Studies.
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