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2018–2019 Topic:
Beyond Patristics: North Africa in the First Millennium
Co-Chairs: Theodora Naqvi, Jillian Stinchcomb, Steve Weitzman, Julia Wilker
Recent scholarship on the Mediterranean world in the first millennium
has destabilized the methodological and theoretical assumptions that
undergird traditional disciplinary boundaries between Early Christian
Studies, Classics, and Religious Studies; textual and material studies;
Roman, Byzantine, and other imperial regimes; or “Eastern” and “Western”
provincial histories. Church fathers like Tertullian and Augustine have
been a fruitful site of production for these interdisciplinary efforts,
but such a lens risks re-inscribing a “great man of history” paradigm.
For 2018-19, the Philadelphia Seminar on Christian Origins hopes to
invite fresh conversation from the intersection of Religious Studies,
Classics, Ancient History, and Art History, centered by a geographic
focus on the region, peoples, and histories of North Africa. What
happens when we bring together archaeological, textual, and theoretical
data in new configurations? What local continuities can be traced among
political, religious, and economic changes? How might such a perspective
affect our understanding of empire, periphery/center, and the history of
Christianity beyond elite Latin discourses?
Now in its fifty-sixth year, the Philadelphia Seminar on Christian Origins
(PSCO) brings together scholars and graduate students in Philadelphia and
surrounding areas for informal discussion and debate of timely issues and
questions in the study of ancient Judaism, early Christianity, and cognate
fields. Each year, PSCO hosts five to six meetings to explore one
theme—ranging from pressing methodological or theoretical questions, to
neglected primary or secondary sources, to timely conversations across
disciplines. Meetings are informal and discussion-oriented, and invited
speakers are encouraged to provide suggested readings and resources prior to
their session so as to facilitate productive conversation. PSCO has been
made possible by generous sponsorship from the Penn Humanities Forum
and Penn’s Center for Ancient Studies.
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